Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 19th, 2021

I am writing about recent troubling sexual abuse allegations about a beloved and famous Jewish children's author.  There are newspaper articles quoting women who came forward claiming they were sexually abused and molested by him as young teenagers.  I don't want you to look up his name because I don't want to be the cause of you finding out more information about a person whose guilt has not been halakhically verified. It is not my pla …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 18th, 2021

Our Gemara on Amud Beis quotes a verse in Mishle (6:23) כִּ֤י נֵ֣ר מִ֭צְוָה וְת֣וֹרָה א֑וֹר וְדֶ֥רֶךְ חַ֝יִּ֗ים תּוֹכְח֥וֹת מוּסָֽר׃ ⁦For the commandment is a lamp, The teaching is a light, And the way to life is the rebuke that disciplines. In order to understand this metaphor properly, it is important to know biblical Hebrew. A ner is not a candle. Candles were not …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 17th, 2021

  Our Gemara on Amud Aleph tells us that the Hebrew word Malkosh, a necessary rain for the crops to grow, hints at one of its deeper purposes. Mal-Kosh, “it circumcises the stubborn heart of the Jewish people”. An uncircumcised heart is used in Scripture as a metaphor for some type of blockage or defense against attachment to God and His service. As in, Devarim (10:16) וּמַלְתֶּ֕ם אֵ֖ת עׇרְלַ֣ת לְבַבְ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 16th, 2021

Our Gemara on Amud Beis declares: הָכִי אָמַר רַבִּי יוֹחָנָן יַעֲקֹב אָבִינוּ לֹא מֵת Rabbi Yoḥanan said as follows: Our patriarch Jacob did not die. The Gemara then follows with an odd comment regarding the famous harlot turncoat, Rachav, who lived in the wall of Jericho, and assisted the Jewish conquerors (Yehoshua 2).  ⁦Rabbi Yitzḥak said: Anyone who says: Rahab Rahab, immediately experi …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 15th, 2021

Our Gemara on Amud Aleph tells us the following about young Talmidei Chachamim: Regarding a Torah scholar who grows angry, it can be presumed that it is his Torah study that contributes to his high standards and over-sensitivity. Therefore, he must be given the benefit of the doubt. (This translation incorporates Rashi’s commentary.) Not all demanding and difficult people have Obsessive compulsive personality disorder (OCPD), nor are all sa …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 14th, 2021

Our Gemara on Amud Beis mentions the idea that unlike rainfall, the dew is not a periodic manifestation, therefore it is not something we need a special prayer for. Rashi additionally explains, dew is essential daily for sustaining the world, so Hashem does not hold it back.  Tosafos (“Veiylu”) observed that since God never holds back dew, this explains the change in language used to describe the fulfillment of Gideon’s con …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 12th, 2021

Our Gemara on Amud Aleph mentions that the prayer of Mashiv Haruach is Referred to as invoking the might of rain, because rain comes with might, “gevurah״ in Hebrew. What are they really saying?  The simple explanation is based on Ramban (Bereishis 7:17-18) that the Hebrew word “gevurah” connotes a flooding, overwhelming strength or presence. Thus the word Gibor in l’shon kodesh doesn’t translate as in modern H …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 12th, 2021

Our Gemara on Amud Aleph tells us that one should prepare and organize his prayers (Shemoneh Esre). Though strictly speaking, this was referring to periodic prayers such as Yamim Tovim and also when they didn’t have easy access to siddurim, the point is well taken that in regard to quality of prayer, preparation is key. I would like to make a few comments about preparing for prayer while we are on the topic. Prayer requires focus and concen …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 11th, 2021

Our Gemara on Amud Beis explains that the purpose of Chazaras HaShatz, the reader’s repetition of Shemoneh Esre was in order to allow those who were not literate to fulfill the mitzvah by listening.  Of course, we must imagine in a time before the printing press, how much more expensive it must have been to have a copy of a siddur, let alone the time to master reading and/or memorizing prayer.  
Today we are going to di …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 10th, 2021

Our Gemara on amud beis tells us that a source for understanding what the Teruah blow of the Shofar sounds like comes from Sisera’s mother’s wailing:
אָמַר אַבָּיֵי: בְּהָא וַדַּאי פְּלִיגִי, דִּכְתִיב: ״יוֹם תְּרוּעָה יִהְיֶה לָכֶם״, וּמְתַרְגְּמִינַן: ״יוֹם יַבָּבָא יְהֵא לְכוֹן״. וּכְתִיב בְּאִימֵּ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 9th, 2021

Our Gemara on Amud Aleph explains that certain verses are not mentioned in Musaf because they are too harsh, though they express valid ideas of Kingship on Rosh Hashanah:
גְּמָ׳ מַלְכִיּוֹת, כְּגוֹן: ״חַי אָנִי נְאֻם ה׳ [אֱלֹהִים] אִם לֹא בְּיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה וּבְחֵמָה שְׁפוּכָה אֶמְלוֹךְ עֲלֵיכֶם״, וְא …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 8th, 2021

I once saw a dentist whose tagline was, “If you ignore your teeth, don’t worry, they will go away and stop bothering you.“ I think the same might be said about relationships.
The Gemara on Amud Aleph describes a process by which the Shekhina gradually withdrew from the Jewish people, as a result of their sins.
⁦The Gemara elaborates. The Divine Presence traveled ten journeys, as derived from verses. The ten journey …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 7th, 2021

Our Gemara on Amud Aleph uses the verse in Yirmiyahu (30:17) as a proof text to the idea that one should remember the Beis HaMikdash: ⁦For I will restore health to you, and I will heal you of your wounds, said the Lord; because they have called you an outcast: She is Zion, there is none who care for her.” This verse teaches by inference that Jerusalem requires caring through acts of commemoration. There is a lovely Midrash Eichah Rabbah ( …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 5th, 2021

The Mishna on Amud Aleph makes the following observations about the Miraculous battle with Amalek as well as the copper snake that miraculously healed the Jews in the wilderness: And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed” (Exodus 17:11). It may be asked: Did the hands of Moses make war when he raised them or break war when he lowered them? Rather, the verse comes …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 5th, 2021

The Gemara on Amud Aleph describes an individual who is sometimes sane and sometimes insane. When he is in his sane phase, he has the halakhic status of a regular person, when he is out of his mind, he has the status of a shoteh, that is a person exempt from mitzvos. This works both ways. If he is not in a sane status he is exempt from mitzvos but also doesn’t fulfill them. So if he ate matzah seder night in an insane state and then calmed …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 4th, 2021

Our Gemara on Amud Aleph suggests that though ordinarily we say that one cannot hear two voices at the same time, when the sounds or subject matter are dear to the listener, apparently one can maintain focus and hear the distinct sounds.  Thus, with regard to the reading of Hallel and the Scroll of Esther, even ten people may read simultaneously.   This idea strikes me as important in human relations and even in relation to ourselv …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 3rd, 2021

Our Gemara on Amud Aleph clarifies that though we have the principle, אֵין קָטֵיגוֹר נַעֲשָׂה סָנֵיגוֹר a prosecutor cannot become an advocate, that only applies to the Holy of Holies.  That is, the Cohen Godol does not wear Gold as it is reminiscent of the sin of the Golden Calf.  However, that restriction only applies to services that are performed in the innermost intimate and holy space, not outside. By …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 2nd, 2021

Our Gemara on Amud Aleph tells us a story where Rabban Gamliel and Rabbi Yehoshua had a dispute about when to calculate the new moon, which would affect when to celebrate Yom Kippur.  In order that no one be misled by Rabbi Yehoshua, Rabban Gamliel the Nasi, ordered that Rabbi Yehoshua travel to him on the day that would have been his Yom Kippur, with his staff and money.  The idea was to make a public repudiation of his opinion. The id …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 1st, 2021

Our Gemara on Amud Beis uses the following verse (Exodus 20:19) to teach us that it is forbidden to make an image of a human, even if not for idolatrous intent: לֹא תַעֲשׂוּן אִתִּי״ — לֹא תַּעֲשׂוּן אוֹתִי. You shall not make with Me [iti]”, This can be read as: You shall not make Me [oti] The derasha is a play on words, which comes to mean do not make images of Me, God. Since Man is made in God& …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 31st, 2021

Our Gemara and Mishna on Amud Beis tells us that the superfluous pairs of witnesses for the new moon were still asked questions about what they observed in order that they not feel unappreciated, and they came for no reason. The Gemara uses the phrase כְּדֵי שֶׁלֹּא יֵצְאוּ בְּפַחֵי נֶפֶשׁ, that the witnesses should not leave disappointed. How do we translate פחי נפש? From the context of several Gemaras, fo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 29th, 2021

  The Mishna on Amud Aleph tells us: MISHNA: The following are unfit to give testimony, as they are considered thieves and robbers: One who plays with dice [kubbiyya] or other games of chance for money; and those who lend money with interest; and those who race pigeons and place wagers on the outcome; The Gemara Sanhedrin (24b) offers reasons for why a career gambler is unfit as a witness, one of them is that he is not engaged in socially re …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 29th, 2021

Our Gemara on Amud Beis discusses an important psychological and halakhic principle:  נמצא אתה מכשילן לעתיד לבא If you take a certain action now, you will cause them to stumble in the future. This reasoning applied to the case of the 40 pairs of witnesses who came to testify about sighting the new Moon. Even though technically we allow them to violate the techum boundary for this mitzvah, Rabbi Akiva detained them since …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 28th, 2021

Our Gemara on Amud Aleph asks, if you say that the Adar immediately preceding Nisan is always 29 days, why should they desecrate Shabbos for witnesses to travel, as the court can calculate the time of the New Moon without witnesses? The Gemara answers: Because it is a mitzvah to sanctify the New Moon on the basis of the testimony of witnesses who actually saw the new moon and not rely on calculations or established practices,מִצְוָה לְק …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 27th, 2021

The Gemara on Amud Aleph tells us a historical incident when the government issued a decree forbidding Jews from Torah study, Shabbos and Bris Milah. The rabbis consulted with a certain matron [matronisa] whom all the prominent men of Rome would visit regularly, thinking that she would know how to annul the decree.  She said to them as follows: Come and cry out [hafgginu] at night in the streets and markets. They went and cried out at night, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 26th, 2021

The Gemara on Amud Aleph speaks about an unusually powerful benefit of Torah study.  It can serve as a merit and protection and obtain forgiveness for sins beyond mere repentance. How does this work? Nefesh HaChayyim (Shaar Dalet) explains in great detail the value of Torah study and why this works.  The goal of every mitzvah is to attach to Hashem, and the goal of repentance is to repair any breaks in the attachment.  Therefore, i …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 25th, 2021

Our Gemara on Amud Aleph discussed a unique problem with those who do not wear tefilin: ⁦There is a category of sin called “sin with the body - Poshei Yisrael Begufan” that has an additional deleterious effects beyond the actual sin, and the punishments and judgements can be more severe. The Gemara tells us for Jews the “sin with the body” is “the skull that does not wear tefillin” and since Gentiles are also …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 24th, 2021

Our Gemara on Amud Aleph and Beis asks why we blow shofar both before Musaf, and then during Musaf, when clearly the fulfillment of the Mitzvah only requires one set of blows? The Gemara offers an odd-sounding reason: In order to confuse Satan.  I would say we are the ones that are confused, not Satan. In fact, it’s hard to believe that after all these years, Satan falls for the same trick, like Charlie Brown forever trying to punt the …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 22nd, 2021

Our Gemara on Amud Aleph tells us that the Esrog tree is so sensitive, that following the Shemitta year, and having all the people traveling through the orchard and touching the tree to Pick its fruit, it will not produce fruit again until the third year after Shemitta. Mei HaShiloach ( מי שילוח, ליקוטי ש״ס, ראש השנה טו ) comments on this that the Esrog which is destined to be held in the human hand for a mitzvah is …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 22nd, 2021

Our Gemara on Amud Beis notes ways in which the Esrog tree is comparable to a fruit tree but also comparable to vegetables, and the implications for laws of tithing. Sod Yesharim (Succos 48) offers a mystical interpretation of this phenomenon.  The Esrog Tree represents a hybrid of qualities. A fruit tree has an advantage in that it is semi permanent and does not wither from season to season, unlike vegetables. Yet vegetables have a quality …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 21st, 2021

Our Gemara on Amud Aleph tells us about one sage that rebukes another for questioning the determinations and measures of the Sages. He says:  Rabbi Zeira said to him: Do I not always tell you that you must not take yourself out of the bounds of the halakha? All the measures of the Sages are like this; they are precise and exact. For example, one who immerses himself in a ritual bath containing forty se’a of water is rendered pure, but …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2021

Our Gemara on Amud Aleph tells us that the fate of the Generation of the Flood came about in response to their behavior: They sinned with boiling heat, and they were punished with boiling heat; and they were punished with the boiling heat of scalding waters. What was the sin of boiling heat?  Presumably the sin of lust, as is implied from Sanhedrin (108b).  Tzidkas HaTzaddik ( צדקת הצדיק ק״ז:א׳ ) makes a point that if you …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 18th, 2021

Does your soul consent to being born?  Does some part of you choose to enter into a particular body and form of existence at a particular time?  If we do say that is true, then it makes the world seem a lot more fair. We see a person who appears to have physical deformities or illness and rightfully notice suffering in this world.  But, what if the person’s soul CHOSE to occupy that body at that time, for some reason that the …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 18th, 2021

Our Gemara on Amud Beis references the famous rabbinic dispute about whether the world was created in Tishrei or in Nissan.  Of course, many have asked how can there be a dispute about a historical fact, and we shall shortly discuss some answers offered by Rishonim and mystics, and their deeper meanings. Before I do that, I feel compelled to point out how the question itself only comes from a linear western idea that the history portrayed in …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 16th, 2021

Our Gemara quotes the verse that describes the Jubilee year (VaYikra 25:10) וְקִדַּשְׁתֶּ֗ם אֵ֣ת שְׁנַ֤ת הַחֲמִשִּׁים֙ שָׁנָ֔ה וּקְרָאתֶ֥ם דְּר֛וֹר בָּאָ֖רֶץ לְכׇל־יֹשְׁבֶ֑יהָ יוֹבֵ֥ל הִוא֙ תִּהְיֶ֣ה לָכֶ֔ם וְשַׁבְתֶּ֗ם אִ֚ישׁ אֶל־אֲחֻזָּת֔וֹ וְאִ֥ישׁ אֶל־מִשְׁפַּחְתּ֖וֹ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 15th, 2021

There are two interesting Gemaras on this daf that I think illuminate each other. At the top of Amud Beis it states: It is written: “Blow a shofar at the New Moon, at the covered time for our Festival day” (Psalms 81:4). Which is the Festival day ⁦on which the moon is covered, i.e., hidden? You must say that this is Rosh HaShana, which is the only Festival that occurs at the beginning of a month, when the moon cannot be seen.  …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 15th, 2021

Our Gemara on Amud Aleph tells us that there is an obligation to make sure that Pesach falls out during the spring. Since the Jewish calendar follows the lunar months, a Jewish year is approximately 354 days. In order to keep the Jewish year aligned with seasons, there must be 7 leap years in every 19 Jewish years, adding on a second month of Adar. Elsewhere in Psychology of the Daf (Yoma 65) we discussed the significance of the Jewish Calendar a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 14th, 2021

Our Gemara on Amud Aleph tells us: ״וְעָשִׂיתָ״ — אַזְהָרָה לְבֵית דִּין שֶׁיְּעַשּׂוּךְ. לְמָה לִי? מִ״יַּקְרִיב אוֹתוֹ״ נָפְקָא, דְּתַנְיָא: ״יַקְרִיב אוֹתוֹ״ — מְלַמֵּד שֶׁכּוֹפִין אוֹתוֹ. יָכוֹל בְּעַל כׇּרְחוֹ — תַּלְמוּד לוֹמַר: ״לִרְצוֹנוֹ״, הָ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 13th, 2021

Our Gemara on Amud Beis discusses the concept that regular sacrifices, be they sin-offerings or voluntary offerings, are under the category of asking God for acceptance or appeasement, unlike a first-born sacrifice, which is inherent and pre-dedicated. There is a subtle difference in language between Rashi and Tosafos, which I believe speaks of a philosophical disagreement. Rashi explains the idea of sacrifices to achieve appeasement or acceptanc …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 12th, 2021

Our Gemara on Amud Aleph leads with a well known dictum: If one gives charity, saying: I give this sela for charity in order that my children may live, or: I give it in order that through it I may merit life in the World-to-Come, he is still considered a full-fledged righteous person.  The Gemara also draws a distinction between a Gentile and A Jew: ⁦This only applies to a Jewish person. Because even if his condition is not fulfilled, he w …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 11th, 2021

Our Gemara on Amud Aleph tells us about the death of Aharon and its effects: ⁦“And when the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel” (Numbers 21:1). What report did he hear? He heard that Aaron had died, and that the clouds of glory had withdrawn from the Jewish people, and he thought that he had been granted permission to wage war against t …
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