Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 3rd, 2021

The Gemara describes various women’s cosmetics and if they are kosher for Passover. Kind of like a Babylonian OU Passover Guide. The purpose of these cosmetics according to this Gemara was to remove body hair and soften the skin.  I would like to say, it goes without saying that the Gemara considered it a perfectly normal expression of human behavior for women to want to look beautiful, and take pains to do so. However, it does not see …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 1st, 2021

The Gemara quotes the famous verse said prophetically about Yaakov and Esav, (Bereishis 25:23): וַיֹּ֨אמֶר יְהוָ֜ה לָ֗הּ שְׁנֵ֤י גיים [גוֹיִם֙] בְּבִטְנֵ֔ךְ וּשְׁנֵ֣י לְאֻמִּ֔ים מִמֵּעַ֖יִךְ יִפָּרֵ֑דוּ וּלְאֹם֙ מִלְאֹ֣ם יֶֽאֱמָ֔ץ וְרַ֖ב יַעֲבֹ֥ד צָעִֽיר׃ and the LORD answered her,  “Two nations a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 1st, 2021

The Gemara uses a phrase that occurs 20 times in Shas: אֲמַר לֵיהּ: לָא שְׁמִיעַ לִי, כְּלוֹמַר לָא סְבִירָא לִי. He said to him: I did not hear about this statement; that is to say, I do not hold in accordance with it.  I would say, the best translation is “I did not hear of this”, and then the Gemara’s narrator interjects, “That is to say, he does not agree with it.&rdq …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 31st, 2020

The Gemara mentions a popular saying of their time, “לֵךְ לְךָ אָמְרִינַן נְזִירָא, סְחוֹר סְחוֹר, לְכַרְמָא לָא תִּקְרַב״. Go around, go around, and do not approach the vineyard, they say to the nazirite.” This adage is used countless times in halakhic literature to support the importance of creating safety nets around prohibited item. Just as the Nazir is advised to stay awa …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 30th, 2020

The Gemara tells us that Marror, the bitter herb, mimics the enslavement in Egypt. It started out soft but became harsh. Ritva on the Haggadah explains that the work became gradually more oppressive.  Similarly, the Gemara (Sota 11a) describes the sly way in which the Egyptians convinced the Jews to enter into service: They brought a brick mold and they hung it on the neck of Pharaoh to create the appearance that he was also participating in …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 29th, 2020

The Gemara brings a prooftext from the verse in Shemos (12:17) about the requirement to guard the matzos during the process of preparation.  And you shall guard the matzot (Exodus 12:17). This verse teaches that one may use only matza that has been guarded from becoming leavened for the purpose of matza, i.e., with the intention of fulfilling one’s obligation of matza with it. ״וּשְׁמַרְתֶּם אֶת הַמַּצּוֹת״ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 28th, 2020

  Our Gemara brings a prooftext from the verse in Vayikra (26:26) that describes the famine-like conditions that would befall the Jewish people if they do not follow in G-d’s ways: בְּשִׁבְרִ֣י לָכֶם֮ מַטֵּה־לֶחֶם֒ וְ֠אָפוּ עֶ֣שֶׂר נָשִׁ֤ים לַחְמְכֶם֙ בְּתַנּ֣וּר אֶחָ֔ד וְהֵשִׁ֥יבוּ לַחְמְכֶ֖ם בַּמִּשְׁקָ֑ל וַאֲכַל …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 27th, 2020

Our Gemara brings a prooftext from the verse in Bereishis (43:34) that describes the gifts that Yosef gave to his brothers, and Binyamin, once they had reconciled: וַיִּשָּׂ֨א מַשְׂאֹ֜ת מֵאֵ֣ת פָּנָיו֮ אֲלֵהֶם֒ וַתֵּ֜רֶב מַשְׂאַ֧ת בִּנְיָמִ֛ן מִמַּשְׂאֹ֥ת כֻּלָּ֖ם חָמֵ֣שׁ יָד֑וֹת וַיִּשְׁתּ֥וּ וַֽיִּשְׁכְּר֖וּ עִ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 25th, 2020

We Only Have What We Give - Isabelle Allende There is a wonderful Alshich on the following verse (Devarim 14:25-27) quoted by our Gemara: וְנָתַתָּ֖ה בַּכָּ֑סֶף וְצַרְתָּ֤ הַכֶּ֙סֶף֙ בְּיָ֣דְךָ֔ וְהָֽלַכְתָּ֙ אֶל־הַמָּק֔וֹם אֲשֶׁ֥ר יִבְחַ֛ר יְהוָ֥ה אֱלֹהֶ֖יךָ בּֽוֹ׃ you may place the money. Wrap up the money in your hands and take …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 25th, 2020

Pesachim 34 When Ravin ascended to Eretz Yisrael, he stated this halakha of Rav Sheshet before Rabbi Yirmeya. And Rabbi Yirmeya said: Foolish Babylonians! Because you dwell in a dark land, you state halakhot that are dim. כִּי סְלֵיק רָבִין, אַמְרַהּ לִשְׁמַעְתֵּיהּ קַמֵּיהּ דְּרַבִּי יִרְמְיָה, וַאֲמַר: בַּבְלָאֵי טַפְשָׁאֵי, מִשּׁוּם דְּיָת …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 24th, 2020

The Gemara paraphrases a verse from the Book of Daniel (4:14), which the Gemara refers to as G-d’s angels meaning the council of angels, sages.   On this same verse, the Gemara is Sanhedrin (38b) says as follows: Rav Yehuda says that Rav says: At the time that the Holy One, Blessed be He, sought to create a person, He created one group of ministering angels. He said to them: If you agree, let us fashion a person in our image. אמ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 23rd, 2020

Our Gemara quotes the same position of Rav Nechunya Ben HaKanah that we discussed earlier on Daf 29.  His position is that the concept of קים ליה בדרבה מיניה applies to even chiyuv kares (excision), and not merely a chiyuv misa biydei shamayim (heavenly death decree). To review, קים ליה בדרבה מיניה is the following principle: If someone does a prohibited action that entails both a mortally severe punishment (s …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 22nd, 2020

The Gemara discusses the following verse as proof that the security is owned by the lienholder: Devarim 24:13 you must return the pledge to him at sundown, that he may sleep in his cloth and bless you; and it will be to your merit before the LORD your God. הָשֵׁב֩ תָּשִׁ֨יב ל֤וֹ אֶֽת־הַעֲבוֹט֙ כְּבֹ֣א הַשֶּׁ֔מֶשׁ וְשָׁכַ֥ב בְּשַׂלְמָת֖וֹ וּבֵֽרֲכֶ֑ךָּ וּלְ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 21st, 2020

The Gemara discusses the principle of כבולעו כך פולטו which means that in order to remove non-kosher food essences that become absorbed inside utensils, one must subject them to the same conditions under which they were absorbed. For example if a utensil absorbed food essence in boiling water then it needs to be koshered in boiling water. Or, if a utensil absorbed food essence by exposure to direct flame, it needs to be koshered in t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 20th, 2020

The Gemara here discusses the concept of קים ליה בדרבה מיניה which is the following principle: If someone does a prohibited action that entails both a mortally severe punishment (such as heavenly death decree) and a financial penalty, he is exempted from the financial penalty. For example, someone commits an act of theft while simultaneously taking the object from a private domain to a public domain, since he is mortally liable fo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 18th, 2020

The Gemara discusses a scenario where Rabbi Yehuda was proven wrong, using his own logic against him. The Gemara then quotes three aphorisms, used by people to describe this kind of situation: Rav Yosef said: This is as people say: In the spoon that the carpenter made, the mustard will burn his palate. In other words, one can be harmed by his own actions. Similarly, in this case the strongest proof against Rabbi Yehuda’s opinion is the one …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 18th, 2020

This Gemara discusses a scenario where the first generation Amora, Shmuel, amends a beraisa deliberately. Although usually the Halakha is not in accordance with Rabbi Yehuda HaNasi when a majority of sages oppose him, here the halakha was in accordance with him even against the majority. Shmuel reworded the beraisa to “falsely” indicate Rabbi Yehuda HaNasi’s opinion as the “Rabbis”, as if he was a majority, so those …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 17th, 2020

  אָמְרוּ עָלָיו עַל רַבָּן יוֹחָנָן בֶּן זַכַּאי שֶׁהָיָה יוֹשֵׁב בְּצִילּוֹ שֶׁל הֵיכָל, וְדוֹרֵשׁ כׇּל הַיּוֹם כּוּלּוֹ. They said about Rabban Yoḥanan ben Zakkai that he would sit in the street adjacent to the Temple Mount in the shade of the Sanctuary and expound to a large number of people all day long. There seems to me to be some …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 16th, 2020

  As it was taught in a baraita that Rabbi Eliezer says: If it is stated: “And you shall love the Lord your God with all your heart, and with all your soul,” why is it stated: “And with all your might” (Deuteronomy 6:5)? And if it is stated: “With all your might,” why is it stated: “With all your soul”? One of these statements appears to be superfluous. תַנְיָא, רַבִּי אֱלִיע …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 15th, 2020

The Gemara states a well known principle that warnings for Biblical prohibitions that entail corporal or capital punishment cannot be deduced from an inference such as a kal v’chomer, but rather must be an explicit verse. For example, if the Torah says one who does melacha on Yom Tov gets lashes, surely one who violates the Sabbath should get lashes. We cannot derive a warning or punishment from that Kal V’chomer, rather Shabbos requi …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 14th, 2020

The Gemara mentions a principle used in derashos known as אין ריבוי אחר ריבוי אלא למעט, one amplificatory expression after another is restrictive. Meaning, when the Torah includes an application of a law in one situation, and then in another verse includes it in another situation, it is deduced that in all other situations the law does not apply. The logic for this is that otherwise, if the law was only stated in one case, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 13th, 2020

The Gemara Discusses a challenge of how to understand what could possibly be equated to the fear of G-d. The reason why this puzzle arises is that in Hebrew there is a conjunctive word that you cannot easily translate into English, the word “Es”, which roughly translates into a verbal signal that some thing is coming along with the item explicitly named. So for example when the verses honor thy father and thy mother, there is this add …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 11th, 2020

To Perceive Is To Suffer - Aristotle The Gemara discusses the directive to support the Ger Toshav by providing him with meat that was rendered Unkosher. A Ger Toshav is a non-Jewish person who accepts upon himself to abide by the Seven Noachide Laws.  As it was taught in a baraita: “You shall not eat of any unslaughtered animal; you may give it to the resident alien who is within your gates, that he may eat it; or you may sell it to a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 11th, 2020

The Gemara mentions a concept called Chibas HaKodesh, literally the affection for the holy. In a halakhic sense, normally a food product needs to be willingly exposed to water or certain other liquids before it is deemed receptive to ritual impurity.  However, the principle of Chibas HaKodesh bestows a significance upon the sacrificial food and renders it on a level to accept ritual impurity.  To explain this more, let us note that vess …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 10th, 2020

  The Gemara discusses a series of rabbinic decrees, which added additional levels of impurity to a variety of objects: Rava said: But weren’t both decrees issued on the same day? As we learned in a mishna: The impurity of a Torah scroll and other sacred scrolls, and the impurity of hands that were not washed or immersed, and the impurity of one who immersed himself during that day, and the impurity of foods and vessels that became imp …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 9th, 2020

This Gemara mentions the principle of דיו לבא מן הדין להיות כנדון which is an essential hermeneutical principle. That being, when making a kal v’chomer inference, which is when we understand that a certain rule or restriction applies to a lesser matter, then surely it must apply to a more serious matter. The principle of “Dayo” limits the application to only something as severe as the originating rule. Thus …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 8th, 2020

Sanctity Is Stronger Than The Whole Lot Of Hell  ― Thomas Merton The Gemara relates a quiz that Chaggai the prophet gave to the Cohanim. In our Gemara there is a discussion about the exact nature of the questions and the answers however I would like to focus on a beautiful explanation of the Malbim on these verses (Chaggai 2:12-14) הֵ֣ן ׀ יִשָּׂא־אִ֨ישׁ בְּשַׂר־קֹ֜דֶשׁ בִּכְנַ֣ף בִּגְד֗וֹ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 7th, 2020

The Gemara quotes a verse in Deuteronomy (12:23). ״רַק חֲזַק לְבִלְתִּי אֲכֹל הַדָּם כִּי הַדָּם הוּא הַנָּפֶשׁ״. But be strong and make sure that you do not partake of the blood; for the blood is the life, and you must not consume the life with the flesh. The stress of the “be strong” indicates that there must have been a strong desire to drink blood. Let us try to understand this …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 6th, 2020

In essentials, unity; in non-essentials, liberty; in all things, clarity. Rupertus Meldenius However, how will we burn teruma in abeyance, whose impurity status is uncertain, together with ritually impure teruma? Perhaps Elijah the Prophet will come and establish prophetically that the teruma is not ritually impure, and he will render it ritually pure. The legal status of teruma in abeyance is uncertain. How can one actively render it impure when …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 4th, 2020

This Gemara quotes an argument based on the simple reading of a verse.  מקרא מלא דיבר הכתוב Sometimes the plainly evident verse becomes a source of halakha, even in later generations. For example, an interesting shaalah was asked to the Noda BeYehuda ( תשובת נודע ביהודה יו״ד א סימן סט).  A person was engaged and after the tenaim the grandfather of the Kallah became an apostate. Since this was co …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 4th, 2020

What loneliness is more lonely than distrust? George Eliot   Likewise, collectors of food for the charity plate, who would collect food in large vessels for the poor to eat, who do not have poor people to whom to distribute the food, sell the food to others and do not sell it to themselves, as it is stated: “And you shall be clear before God and before Israel” (Numbers 32:22). It is not sufficient that a person is without sin in …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 3rd, 2020

In light of Rav Pappa’s statement, the Gemara discusses the topic of mealtimes. The Sages taught in a baraita: Eating in the first hour of the morning is the time of eating for Ludim, who are members of a nation of cannibals, and they are ravenous and in a hurry to eat. The second hour is the time of eating for robbers [listin]. Since they spend the night stealing, they eat early in the morning. The third hour is the time of eating for heir …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 2nd, 2020

A Profession will make you a living; self-education will make you a fortune. - Jim Rohn The Gemara rejects this contention: There, with regard to a firstborn, it is different, for if he leaves it and does nothing the animal will die, and therefore we say that a person is agitated over his property. In his agitated state he will overlook the details of permitted and prohibited actions and violate a prohibition. Here, however, if he leaves his …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 1st, 2020

Every Great Story Begins With A Snake - Nicolas Cage And if you say that sometimes one goes down into the pit for some requirement of his, and he will come to eat it, with regard to a loaf that was in the mouth of a snake, is it necessary for him to bring a snake charmer to take the loaf out of the snake’s mouth, or is this effort not necessary? זִימְנִין דְּנָחֵית לְצוּרְכֵּיהּ וְאָתֵי לְמֵיכְל …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 30th, 2020

As Rabbi Oshaya said: A person may employ artifice to circumvent obligations incumbent upon him in dealing with his grain, and bring it into the courtyard in its chaff so that his animal may eat from it. And this grain is exempt from tithes. Although the obligation to tithe produce that has been fully processed applies even to animal fodder, it is permitted to feed one’s animal untithed produce that has not been fully processed. In light of …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 29th, 2020

As it was taught in a baraita: With regard to a hole in a wall located between the residences of a Jew and a gentile, one searches in the hole as far as his hand reaches, and the rest he renders null and void in his heart. Pelimu said: One does not search the entire hole at all, due to the danger involved. The Gemara asks: Due to what danger? If we say it is due to the danger of sorcery, i.e., the gentile will suspect the Jew of casting spells on …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 27th, 2020

The Gemara quotes a verse from Proverbs 20:27: The soul of man is the lamp of the LORD  Revealing all his inmost parts. נֵ֣ר יְ֭הוָה נִשְׁמַ֣ת אָדָ֑ם חֹ֝פֵ֗שׂ כָּל־חַדְרֵי־בָֽטֶן׃ Rashi on Tanach explains this verse as follows : נר ה' נשמת אדם. הנשמה שבקרבו מעידה עליו בדין On the future day of reckoning after a person passes away his soul records all his …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 27th, 2020

Let us examine the well-known principle of אֵין מוּקְדָּם וּמְאוּחָר בַּתּוֹרָה, that the Torah is not written in chronological order.  As many deep Jewish matters that we are first introduced to at a young age, we often accept them without thinking about their broader philosophical implications.  The Gemara asks: If so, let the Torah write first that which occurred in the first month and then let it wri …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 26th, 2020

The Gemara explains that those three times the word rishon is mentioned with regard to the Festivals are necessary for that which the school of Rabbi Yishmael taught. As the school of Rabbi Yishmael taught: In reward for the three times the word rishon is stated with regard to the Festivals observed by the Jewish people, they were entitled to three matters also referred to as rishon: To eradicate the descendants of Esau, to the construction of th …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 25th, 2020

The Gemara relates: A certain man would regularly say whenever involved in conflict: Adjudicate my case [dunu dini]. The Sages said: Learn from it that he descends from the tribe of Dan, as it is written: “Dan will judge [yadin] his people like one of the tribes of Israel” (Genesis 49:16). He expressed himself that way due to his lineage. The Gemara relates a similar incident: A certain man would regularly walk and say: The bushes on …
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